Saturday, March 13, 2010
Katt Lissard: Watch The Contamination Waltz - a new 7 minute video about HIV/AIDS and theatre for social change in Lesotho, southern Africa.
Friday, March 12, 2010
Born into a family of musicians, Deena has been performing bluegrass, rock, folk, swing and jazz since she was 14. A well-known bass player, she also plays mandolin, sings in a popular swing/jazz duo with Nathan Knowles, and plays in a bluegrass trio, Dirty Old Strings. She's worked with the Vermont Arts Exchange for six years, offering music therapy sessions with vets, songwriting workshops for children throughout Bennington County, and other workshops throughout the area.
Tuesday, March 9, 2010
Ladies and gentlemen, members of the Goddard community, families and friends. I am honored to have been invited to say a few words at this commencement. When I received the email from Jaes asking me, on behalf of the graduates, to be the commencement speaker I was sitting at my desk at home in Montreal. I began to remember my own graduate studies and all the things I was interested in and pursued, my ambitions, hopes and dreams and what I had attained in the years in which I studied. As I thought about all of this, I looked up over my computer and starred as I often do at a wooden image that sits on a shelf. It is a small statue of the Indian deity and mythological elephant headed figure, Ganesha. It found its way there, like other objects I have accumulated, because of my interest in the cultures and religions of the planet and of India in particular. In fact, it was really my encounter with Indian culture that first awakened in me a sense of the largeness of the world, how small and western I was, and how much we all have to learn from each other and yet we often miss the opportunity to do so.
As I thought about all of this it occurred to me that the figure of Ganesha represents a combination of the things that might be of value to try to briefly speak about to our graduates. Lost in work and other things I thought I would pick up on these ideas sometime later. As fate would have it, when I arrived at Goddard with as yet not entirely worked out thoughts, I ran into Sowbel, acting director of the HAS program, who said she wanted to show me something. This turned out to be this statue of Ganesha sitting on a figure with three elephant heads. Bemused, I took this as a sign that, indeed, my brief talk should be about the qualities that Ganesha embodies and clearly, to fit the symbolism of the three heads, there had to be three of them namely strength, wisdom, and responsibility, all qualities that are attributed to Ganesha.
Now Ganesha is one of those remarkable combinations of human and non human elements that India has characteristically produced in great abundance, flourish and wonderful variation. He has a human body, usually with a nice rounded and very full pot belly, and his torso is crowned with an oversized elephant head. In the earlier fateful encounter of East and West, he ran afoul of the colonizing Europeans and their aesthetic ideals and entered the list of what one contemporary historian of Indian art has called “much maligned monsters”.
Yet, since medieval times, Ganesha has attained an audience in India that surpasses them all. This elephant headed figure is found in greater numbers in statue, relief, painting and poster form than the rest. There are now monographs written on this figure and various stories to explain his emergence and I won’t detain us by looking at these as interesting and entertaining as they might be. Instead, I simply want to acknowledge that this figure has become an object of interest and popularity and now even migrated to the west and it might also have something to say to us and to our graduates in particular. In order to do this I would like to focus on the three things that I mentioned, namely strength, wisdom and responsibility.
Let me add that one of the interesting parallels between the figure of Ganesha and Goddard is that we, like the figure, combine together things that often are not combined elsewhere and in that sense we, too, are unusual and maybe even a bit exotic. In Indian myth and culture Ganesha is an archetypal auspicious figure who is known by his chief attributes as the remover of obstacles, patron of scholars and protector of the community. Obstacles Ganesha, the great and powerful elephant headed god, is often displayed as using his strength to move seemingly immovable objects and does so with considerable determination and patience. He is especially venerated for this attribute for the obvious reason that life is chock full of obstacles, big ones and small ones, some easily overcome others not. Graduates, I know that all of you have faced such obstacles in your lives but here, at Goddard, we also know that not infrequently, the greatest obstacles are those we ourselves have created. Getting out of our own way is a challenge and requires similar resources such as strength of character, determination of will, patience and kindness. Learning this has been an important part of your experience here at Goddard.
Knowledge Ganesha is the patron of scholars. This attribute implies that knowledge is one of the most desired and vital resources in order to understand, move through the world and make it a better place. Graduates, you have all acquired considerable knowledge in a variety of subjects and disciplines but I would venture that the most important acquisition has been knowledge of yourselves, who you are, what interests you, and what you want to take out into the world. This, too, has been an important part of your experience at Goddard.
Responsibility Ganesha is the lord of hosts and protector of the community. Knowledge of the world and oneself is both a valuable accomplishment and an indication of success that is commendable and is a shared goal of many educational institutions. Yet at Goddard you have learned something more and that is that knowledge becomes much more enriched when it can be applied in the world to make it a better place for all beings. This, too, has been an important part of your learning at Goddard. In India, invoking the presence of Ganesha and what he stands for –remover of obstacles, bearer of knowledge and wisdom, protector of the community - is common at the beginning of rituals, scripture reading, engaging in any contractual arrangements, and even in the breaking of ground for new buildings and other seemingly non religious events. Goddard graduates you are not at the end of your journey but at the beginning.
This is Ganesha time. Take the attributes associated with Ganesha, the strength you have acquired to remove obstacles, what you have learned and apply it wisely, your sense of responsibility for others and be contributors to and caretakers of the world. I should add that there is another attribute of Ganesha I have not mentioned: he is also the god of good luck.
Friday, March 5, 2010
Amanda Sandos, a current IMA student, is studying environment art through visual arts and creative writing to explore the deep ecology connections between animals and humans. A staff writer for Got2BeGreen, and a volunteer at the Maier Museum of Art, Amanda is a former zoo keeper with extensive experience with both animals and art. Check out her blog about life on this wild planet.
Chilean Flamingo, Lake Natron, Northern Tanzania
I stand at the edge of a flock, on the shore of this parched bowl, the base of a volcano. Ten thousand birds flag their heads from side to side, necks stretched, marching in rows.
The quills on their backs click like beads when Masai women walk, barely heard over the honking chaos. Every year when the rains come, the lake rises from cracked earth,
they wade through bubbles, mixing blue-green algae and brine shrimp. If the earth is quenched they build, scooping and stamping, stamping and scooping, clapping
their feet, molding mounds, growing thinner, feathers frayed, caked, matted. She’ll perch at the top of her turret and sing – soft, lyrical – stretching towards any who walk past,
The one who will share their roost, turn their chalky egg, tend their chick, preen and feed, protect until these waters recede.
This year, they waited for the sky to open, but no rains came. Tonight, as the sun sinks, they lift their wings and fly, without ritual, without young.
Wednesday, March 3, 2010
In an essay written in 1983, Nicole Brossard wrote: “Une lesbienne qui ne reinvente pas le monde est une lesbienne en voie de disparition.” (A lesbian who does not reinvent the world is a lesbian going extinct.) At that time, the phrase made very good sense. As writers, thinkers, activists, and in our day-to-day lives, we felt (many of us) compelled to reinvent a world in which we were for the most part invisible if not unthinkable, a world whose values we largely rejected. Today, over 20 years later, we are accepted, even embraced, by mainstream culture—as co-workers, wives, mothers, as TV talk show hosts and anchorwomen!—in ways we could not have imagined then. But how have we gained this inclusion? Have we gone quiet as lesbians (not denying our lesbianism but seldom foregrounding it)? Are we still reinventing the world? As writers, are we inventing new forms? Is there still a radical edge to the word “lesbian”? Or are we now, by Brossard’s definition, a disappearing species?
TRIVIA: Voices of Feminism is an online relaunch of TRIVIA: A Journal of Ideas, an award-winning international feminist literary magazine published from 1982 to 1995, edited by Lise Weil. TRIVIA publishes feminist writing in the form of literary essays, experimental prose, poetry, translations, and reviews. The journal encourages women writers to take risks with language and form so as to give their ideas the most original and vital expression possible. TRIVIA's larger purpose is to foster a body of rigorous, creative and independent feminist thought. read it at our website. Photo: feminist scholar and writer Mary Daly, to whom this issue is dedicated.