Jaes Seis, a current Individualized MA student, has found her other path in studying shamanism with a particular focus on consciousness studies and the dark mother archetype. Listen to her describe her study, which she began at Goddard. Experienced at shamanic work, leading workshops and offering counseling, she has worked around the world, including on a recent excursion to Peru. Her thesis on the dark mother looks deeply at how we define and explain darkness in our lives, and how darkness can be a force of transformation and of life itself. Click on the title for this blog to listen to a podcast of Jaes describing her work.
Sunday, October 25, 2009
Jaes Seis: The Dark Mother, Shamanism and Consciousness Studies
Jaes Seis, a current Individualized MA student, has found her other path in studying shamanism with a particular focus on consciousness studies and the dark mother archetype. Listen to her describe her study, which she began at Goddard. Experienced at shamanic work, leading workshops and offering counseling, she has worked around the world, including on a recent excursion to Peru. Her thesis on the dark mother looks deeply at how we define and explain darkness in our lives, and how darkness can be a force of transformation and of life itself. Click on the title for this blog to listen to a podcast of Jaes describing her work.
Monday, October 12, 2009
IMA Sponsors Continental Bioregional Congress
who wrote Spiritual Midwifery). The Continental Bioregional Congress, founded in 1984, brings together people from throughout the Americas to explore ecologically-informed ways of living, including housing, energy, health, community and eco-community awareness, and the arts. Bioregionalism, which focuses on learning how to live from where we live, and then crafting lives in concert with our ecosystems, is well-described by bioregional writer Stephanie Mills:
"Bioregionalism recognizes, nurtures, sustains and celebrates our local connecti
ons with: Land, Plants and Animals, Springs, Rivers, Lakes, Groundwater & Oceans, Air, Families, Friends, Neighbors, Community, Native Traditions and Indigenous Systems of Production & Trade. It is taking the time to learn the possibilities of place. It is a mindfulness of local environment, history, and community aspirations that leads to a sustainable future. It relies on safe and renewable sources of food and energy. It ensures employment by supplying a rich diversity of services within the community, by recycling our resources, and by exchanging prudent surpluses with other regions. Bioregionalism is working to satisfy basic needs locally, such as education, health care and self-governance."What bioregional offers is also very congruent with the IMA's place-based studies in its Environmental Studies concentration: "The work of the concentration bridges nature, culture, community, sustainability, restoration, justice, and action as areas of inquiry, art, and practice. By looking particularly at the concept of place as an integrating bridge between these areas, students can conduct interdisciplinary, individualized studies that bring greater meaning and a sense of wholeness to themselves and their communities."
The congress itself is a bioregional model in action, or according to many, a ceremonial village of learning about ecology as it relates to our home communities. Coming together in congress, participants educate themselves

Pictures (from top): Stephen Gaskin between Fabio Manzini, ecological architect from Mexico, and Laura Kuri, the key organizer of bioregionalism in Mexico; a participant hanging around at the Farm; writer Stephanie Mills with IMA faculty member, Caryn Mirriam-Goldberg; Leonor Fuguet, Venezuelan activist and eco-troubadour; some participants at the All Species Pageant and Ball; tending the fire after the congress was called together by Native American elders from the area.
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